2 Chronicles 18:9

Authorized King James Version

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And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

Original Language Analysis

מֶֽלֶךְ And the king H4428
מֶֽלֶךְ And the king
Strong's: H4428
Word #: 1 of 20
a king
יִשְׂרָאֵ֡ל of Israel H3478
יִשְׂרָאֵ֡ל of Israel
Strong's: H3478
Word #: 2 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וִיהֽוֹשָׁפָ֣ט and Jehoshaphat H3092
וִיהֽוֹשָׁפָ֣ט and Jehoshaphat
Strong's: H3092
Word #: 3 of 20
jehoshaphat, the name of six israelites; also of a valley near jerusalem
מֶֽלֶךְ And the king H4428
מֶֽלֶךְ And the king
Strong's: H4428
Word #: 4 of 20
a king
יְהוּדָ֡ה of Judah H3063
יְהוּדָ֡ה of Judah
Strong's: H3063
Word #: 5 of 20
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְיֹֽשְׁבִ֣ים and they sat H3427
וְיֹֽשְׁבִ֣ים and they sat
Strong's: H3427
Word #: 6 of 20
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אִ֨ישׁ either H376
אִ֨ישׁ either
Strong's: H376
Word #: 7 of 20
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
עַל H5921
עַל
Strong's: H5921
Word #: 8 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כִּסְא֜וֹ of them on his throne H3678
כִּסְא֜וֹ of them on his throne
Strong's: H3678
Word #: 9 of 20
properly, covered, i.e., a throne (as canopied)
מְלֻבָּשִׁ֤ים clothed H3847
מְלֻבָּשִׁ֤ים clothed
Strong's: H3847
Word #: 10 of 20
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
בְּגָדִים֙ in their robes H899
בְּגָדִים֙ in their robes
Strong's: H899
Word #: 11 of 20
a covering, i.e., clothing
וְיֹֽשְׁבִ֣ים and they sat H3427
וְיֹֽשְׁבִ֣ים and they sat
Strong's: H3427
Word #: 12 of 20
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּגֹ֔רֶן in a void place H1637
בְּגֹ֔רֶן in a void place
Strong's: H1637
Word #: 13 of 20
a threshing-floor (as made even); by analogy, any open area
פֶּ֖תַח at the entering in H6607
פֶּ֖תַח at the entering in
Strong's: H6607
Word #: 14 of 20
an opening (literally), i.e., door (gate) or entrance way
שַׁ֣עַר of the gate H8179
שַׁ֣עַר of the gate
Strong's: H8179
Word #: 15 of 20
an opening, i.e., door or gate
שֹֽׁמְר֑וֹן of Samaria H8111
שֹֽׁמְר֑וֹן of Samaria
Strong's: H8111
Word #: 16 of 20
shomeron, a place in palestine
וְכָ֨ל H3605
וְכָ֨ל
Strong's: H3605
Word #: 17 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַנְּבִיאִ֔ים and all the prophets H5030
הַנְּבִיאִ֔ים and all the prophets
Strong's: H5030
Word #: 18 of 20
a prophet or (generally) inspired man
מִֽתְנַבְּאִ֖ים prophesied H5012
מִֽתְנַבְּאִ֖ים prophesied
Strong's: H5012
Word #: 19 of 20
to prophesy, i.e., speak (or sing) by inspiration (in prediction or simple discourse)
לִפְנֵיהֶֽם׃ before H6440
לִפְנֵיהֶֽם׃ before
Strong's: H6440
Word #: 20 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

Analysis & Commentary

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

This verse is part of the narrative of Judah's kings, specifically addressing Danger of ungodly partnerships despite personal faithfulness. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection